Lizzie Borden Accused of Notorious Ax Murders

One of the great media sensations of the late 1800s was the arrest and trial of Lizzie Borden, a woman in Fall River, Massachusetts accused of the gruesome ax  murder of her father and stepmother. Major newspapers followed every development in the case, and the public was fascinated. Borden’s 1893 trial, which featured considerable legal talent, expert witnesses, and forensic testimony, in some ways resembled a trial a cable television audience today would find riveting. When she was acquitted of the murders, decades of speculation began. The case is still debated, and a great many people believe Lizzie Borden got away with murder. And in an odd twist, Lizzie Borden and the gruesome crime were kept in the public mind thanks to a rhyme that generations of American children learned on the playground. The rhyme went as follows: Lizzie Borden took an axe, and gave her mother 40 whacks. When she saw what she had done, she gave her father 41. Life of Lizzie Borden Lizzie Borden was born in 1860 to a prosperous family in Fall River, Massachusetts, the second daughter of a businessman and investor. When Lizzie was two years old her mother died, and her father, Andrew Borden, remarried. By most accounts, Lizzie and her older sister Emma despised their father’s new wife, Abby. As the girls grew older there were many conflicts in the household, many of them rooted in the fact that Lizzie’s father was a notorious miser. After attending public high schools, Lizzie lived at home. She was active in church groups and charitable organizations, typical pursuits for an unmarried woman who did not need to work. Despite the tensions in the Borden household, Lizzie seemed sociable and utterly ordinary to people in the community. Murder of Lizzie Borden’s Father and Stepmother On August 4, 1892, Andrew Borden, Lizzie’s father, left the house in the early morning and attended to some business. He returned home about 10:45 a.m. Shortly after, Lizzie Borden called out to the family’s maid, â€Å"Come quick, father’s dead!† Andrew Borden was on a couch in a parlor, the victim of a brutal attack. He had been struck numerous times, apparently with an ax or hatchet. The blows were strong enough to shatter bones and teeth. And he had been struck repeatedly after he was dead. A neighbor, searching the house, discovered Borden’s wife upstairs. She had also been brutally murdered. Arrest of Lizzie Borden The original suspect in the murder case was a Portuguese workman with whom Andrew Borden had a business dispute. But he was cleared and attention became focused on Lizzie. She was arrested a week after the murders. A police investigation found the head of a hatchet in the basement of the Borden house, and that was assumed to be the murder weapon. But there was a lack of any other physical evidence, such as bloodstained clothing the perpetrator of such a bloody crime must have worn. Lizzie Borden was indicted for the two murders in December 1892, and her trial began the following June. The Trial of Lizzie Borden Lizzie Borden’s murder trial probably would not be terribly out of place in today’s atmosphere of tabloid headlines and cable news marathons. The trial was held in New Bedford, Massachusetts, but was covered extensively by the major newspapers in New York City. The trial was noteworthy for the legal talent involved. One of the prosecutors, Frank Moody, later became the attorney general of the United States and also served as a U.S. Supreme Court Justice. And Borden’s defense attorney, George Robinson, was the former governor of Massachusetts. A Harvard professor appeared as an expert witness, an early instances of an expert witness being used in a major trial. Borden’s lawyer succeeded in getting damaging evidence, such as the fact that she had tried to purchase poison in the weeks leading up to the murder, excluded as inadmissible. And Borden’s defense focused on the lack of physical evidence tying her to the murders. Lizzie Borden was acquitted of murder on June 20, 1893, after the jury deliberated for less than two hours. Later Life of Lizzie Borden Following the trial, Borden and her sister moved into another house, where they lived for many years. Though the respectable citizens of Fall River tended to shun Lizzie and her sister, traveling actors and musicians frequented their house, leading to various rumors about the lifestyle of the sisters. Lizzie Borden eventually died on June 1, 1927. Legacy of the Lizzie Borden Ax  Murder Case Articles and books about the Lizzie Borden case have appeared since the early 1890s, and any number of theories have been advanced about the murders. Lizzies father had an illegitimate son, and some believe he may have been the real culprit. And as Andrew Borden was known to be a miserly and unpopular character, its very likely he had other enemies. The Lizzie Borden case was a landmark in the sense that it provided a template for later tabloid stories: the case involved a very bloody crime, an unlikely defendant, rumors of family strife, and a verdict that left unanswered the question of who committed the murders. Incidentally, the famous playground rhyme about Lizzie Borden, which apparently did not appear in print until decades after the murders, was inaccurate in several respects. The female victim, Abby Borden, was Lizzies stepmother, not her mother. And it also greatly exaggerated the number of blows from the murder weapon. But the rhyme did keep Lizzies name in circulation for decades after the bloody murders in Fall River.

The Invention Of The First American History - 1157 Words

When you think of â€Å"the First American†, who do you think of? Do you think of a pilgrim or a Native American? Do you think of Benjamin Franklin? Probably not, but he has been graciously granted with this very title. Franklin is a large part of American history. A renowned polymath, he held many occupations including; an author, printer, politician, scientist, inventor, civic activist and more! All throughout history there have been a plethora of inspirational, hardworking, intelligent, life-changing personages, one of them being Benjamin Franklin. He changed not only the world, but America and its history with his discoveries, knowledge, and beneficial insights. One of the most well known scientific discoveries Ben Franklin can be credited†¦show more content†¦Franklin proved that lighting was electricity and his discovery led to our world, starting with America, being more scientifically informed. One of the most courageous acts of mankind in this world is fire f ighting. Not many people may know this, but Benjamin Franklin was the founding father of firefighting. â€Å"In 1736, Franklin proposed volunteer fire companies that would gather men quickly to extinguish a blaze.† (Gausted 35) After a huge Philadelphia fire, Franklin founded Philadelphia’s first fire company – the Union Fire Company, the very first fire department. Franklin stated â€Å"I sought to explain what caused them and how one could prevent such fires in the future† (McCormick 151) Franklin was very interested in learning more about the situation and was concerned about the health and safety of everyone affected. Without his idea it would have been long before actual fire companies were started. Before there were fireplaces, there were fire places, where people would simply huddle together around a fire in their homes for warmth. Then came Benjamin Franklin and invented the metal lined fireplace. â€Å"Franklin had a spurred interest in improvin g heating systems. At first people didn’t have chimneys, they simply made a fire and sat around it. It did people little good to huddle by a fire, he argued, if currents of cold air then buffeted them. Many colds are caught that way. Franklin lectured it would be safer to sit in the open street.†

The Life of Jonathan Edwards free essay sample

Liberty Baptist Theological Seminary The Life of Jonathan Edwards A Paper Submitted to Dr. Gregory Tomlin In Partial Fulfillment Of the Requirements for the Course American Christianity CHHI 692 Table of Contents Abstract3 Biographical Outline4-5 Survey of Edwards Life5-18 Work Written By Jonathan Edwards19-20 Bibliography21-22 Abstract Through out Jonathan Edwards’ life he focused on preaching and expressing his views and feelings on how people should live their lives and practice the faith. He was very influential in the first great awakening.He also gave various sermons and wrote multiple books and essays (that influenced many future people and organizations) on how to live life and worship God. Biographical Outline Jonathan Edwards was born on October 5, 1703, in Connecticut. There he shared a life with his father (Timothy Edwards, who was a minister in East Windsor, Connecticut), his mother (Esther Stoddard, the daughter of Rev. Solomon Stoddard), and ten sisters. His parents made sure that their children were brought up to know God on a personal level.After completing his home studies (with his parents), Edwards decided (at the young age of 13) to continue his education by attending Yale College in New Haven, Connecticut, where he studied divinity. He studied there working on his B. D. for two years. After his graduation, he decided to focus his knowledge in the areas theology. After preaching at a Presbyterian church in New York City for less than a year, he decided to return to college (Yale) to receive his M. A. degree. On completion of his schooling, he joined his grandfather as an associate pastor at Northampton.In July of 1727 he married Sarah Pierpont, and over the years they had eleven children. In the early part of their marriage, Edwards’ grandfather died, and he had to take on the task of preaching, alone. This event began his life as a true preacher. Through out the rest of his life he focused on preaching and expressing his views and feelings on how people should live their lives and practice the faith. He was very influential in the first great awakening. He gave various sermons and wrote multiple books and essays on how to live life and worship God.Edwards was known for his views on women. During his time many people felt women should focus their life in the household, but Edwards felt that they were equal to men, and could also hold important positions in life. This could be preaching the gospel to others and or explaining the fascinations and or discoveries of science (which he also enjoyed). Throughout his life he enjoyed education of not only himself, but also all of the people around him. Survey of Edwards’ Life Edwards’ Early Years Jonathan Edwards was born on October 5, 1703, in East Windsor, Connecticut.He was born to two parents, who were firm believers of God and His power, Timothy Edwards and Ester Stoddard. Edwards father, Timothy Edwards, was a pastor of a church their in East Windsor, Connecticut, and his mother, Esther Stoddard, was the daughter of Solomon Stoddard (a pastor of the church in Northampton, Massachusetts). Edwards’ parents were blessed with 11 children. Among those eleven children, he was the only boy (so he probably had a lot to live up too). His parents, who grew up in the Puritan age, raised him and his siblings in a Puritan atmosphere and upbringing.They were home schooled, while being taught the importance of putting all of your faith into the Lord. After his schooling, at home, was completed, Edwards decided to continue his education by attending Yale College (in New Haven, Connecticut). While he was there he studied various subjects, including science, divinity, and theology, giving him a well-rounded and objective education. During his studies he managed to find extra time to write multiple intriguing essays. He graduated in September 1720, as the valedictorian of his class, with a degree in divinity.Once Edwards completed his college studies at Yale College, he decided to try out preaching. He began his journey at a small Presbyterian church in New York City. There he was a clergyman. He stayed there for almost a year. Then decided to leave for more education. He returned to Yale to tutor others and to continue his education. In early 1727 Edwards decided to join his grandfather at his church (Northampton). There he held the position of assistant minister. Since he was still considered a student minister, between his time ministering, he would spend his extra time studying and increasing his knowledge.Also during the same year Edwards decided to marry his love, Sarah. She was the daughter of the founder of Yale College. Although she was young (the mere age of seventeen), she was devoted to her spiritual love for God. She was truly an inspiration for Edwards and had been since she was 13 years old. Throughout their marriage she was a wonderful wife and friend. She made sure her husband and their eleven children were taken care of in every way. She was a true role model to her children and her husband. In 1729, early within the year, Edwards’ grandfather (Solomon Stoddard) died. Upon is death, Edwards was left with the huge task of taking on the ministry of his grandfather’s church (Northampton) all by his self. This church was a well known and attended church, and was one of the largest in the area. Edwards and The Great Awakening In 1731 Edwards wrote, preached, and published one of his famous sermons. He shared his sermon, which was called God Glorified – In Man’s Dependence, with the people of Boston. This sermon revolved around the topic of Arminianism (stereological thought that involves the Protestant Community, which is based on Dutch Reformed theologian, Jacobus Arminius). Edwards’ main focus with this sermon was to let people know that God gave them the power of faith to help lead them to salvation. In1733 a revival began right there at Edwards’ church (Northampton). By the spring of the next year the revival reached huge heights. Within six months of the revival’s beginning, nearly three hundred people had come to the church to participate. The increased activity there at the church also gave him the idea and the opportunity to study the process of conversion (which he documented in his essay, A Faithful Narrative of the Surprising Work of God in the conversion of Many Hundred Souls in Northampton).Eventually the entire revival was documented (by Edwards) through multiple essays, which Justice of God in the Damnation of Sinners became the most effective. By the year of 1735, the revival that began with Edwards’ church had expanded. The revival had gone from the grounds of Northampton to New Jersey. With the expansion of the revival, the numbers of doubters grew. There were many people throughout New England who doubted Edwards’ sincerity of God’s Words, and felt that he was leading his flock of believers (new and old) to ultimate damnation.These doubts got so great that some people felt the urge to commit suicide (with a few actually completing the act). These acts and feeling of suicide ultimately ended this revival. Talk of the revival spread all the way to England and Scotland. People in other countries (across seas) were aware of what was going on in America, and they were intrigued. One person, in particular, who became interested in Northampton and Edwards, was George Whitefield. He was an Anglican Protestant minister, who eventually helped spread the Great Awakening to Britain.In 1739 Whitefield traveled to the Thirteen Colonies (the initial British colonies established, between the time of 1607 to 1733, on the Atlantic Coast of North America) on a revival tour. While he was touring he met Edwards’ acquaintance. While in America he preached at Edwards’ church. The sermon was so touching (as he reminded Edwards and his congregation of the purpose of the revival that had occurred earlier) that most of the congregation cried (along with Edwards) as Whitefield spoke. The sermon was so inspiring that the revival came back to life. People remember what the whole point to the revival was, a chance to bring people to God. The sermon also inspired Edwards. This was during the time that he preached the sermon the made him known. In 1741 Edwards went to Enfield, Connecticut, and preached his famous sermon, Sinners in the hands of an Angry God. In this sermon he reminded people of Hell (through vivid imagery and scripture). He felt that this was what the people needed to return them to the path of righteousness. Although there were many people who Edwards brought back to the revival, there were still some who were leery of the movement. Some of these people consisted of conservative Congregationalist ministers. These ministers were leery for various reasons, one in particular were the actions that consumed people during the movement. Some of these actions consisted of barking, crying out, yelling, body movements, etc. In the movement’s defense, Edwards published a work called The Distinguishing Marks of a Work of the Spirit of God. In his work he stated the reactions of these people were not one way or another the actions of God.Shortly after publishing this work he published a couple of apologizes stating that he was incorrect and that the divine visitation does take over the body (in the writing Thoughts on the Revival in New England). These new views came in part from the actions of his wife during the movement. Regardless of Edwards’ words on body movements and conversion people took notice of the effect that the gospel seemed to have on the people who participated in these revivals. The people who were promoting The Great Awaking took the body movements as true reactions to conversion.Even though many people had taken Edwards’ words that he previously spoken, on the topic of bodily movements and conversion (even though he tried to retract his options and views on the topic), and ran with them, he still tried to let people know that he had changed his position and views on the topic. He preached at his church (Northampton), in the attempt to share and spread his new feelings and to explain why his feelings had changed. During the years of 1742 and 1746, Edwards had a group of his sermons published called Religious Affections.This famous group of sermons expresses his views on conversion. It also described how true conversion occurs and that the only way a person can be saved is if they truly believe, have faith, and accept that Jesus Christ died for man’s sins. Without the previous criteria a person cannot be saved. During the years between 1747 and 1749, Edwards published various works regarding religion and beliefs. A couple in particular regarded a movement in Scotland and David Brainerd. In 1747 Edwards joined a movement that was in Scotland. It was called the Concert in Prayer.After his involvement in the movement he decided to document his experience in his writing called An Humble Attempt to Promote Explicit Agreement and Visible Union of God’s People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ’s Kingdom on Earth. Then in 1749 another one of his writing was published. This writing involved the conversion and confessions of David Brainerd. During the time in question, Brainerd was living in Edwards’ church (Northampton) and was being attended to by Edwards’ daughter (Jerusha).Rumors were floating around that the two, Jerusha and David, were engaged, but of course there were no documents to back up the rumors. Women and Their Importance Throughout Edward’s life, he tried to instill in the people who surrounded him the importance of a woman. He wanted people to know that women were just as important as men were and that they should work together as a team to help each other. These views were instilled in him as a child. His mother and sisters took care of the duties around the house and helped him and his father throughout childhood. Edwards also expressed is views about women when it came to his wife Sarah. He felt that men and women were equal and promoted gender equality. In his day – to day duties and even his sermons, he promoted Equality. For example, he would stress the fact that The Bible states that Eve is the mother of all living (Genesis 3:20), giving her one of the most important roles of life. There is no one more important than a child’s mother. He continuously focused on various characters throughout The Bible, giving equal considerations to many of the women that it mentions. Some of the names include women like Eve, Sarah, Anna, Mary, etc. He was clearly (and possibly dangerously) a head of his time, with his views on women and equality. His Fascination With Science During this time, many new advances were beginning to surface. People were beginning to look into various areas, like how electricity worked and if and how it could be reproduced and other various things. Edwards took an interest in science early on and decided to broaden his education (which included science) in college. In college he was so interested in how things worked that he wrote various papers on philosophy, optics, flying spiders, light, etc.He basically tried to investigate and observe as much as he could (or that peaked his curiosity). While some people shied away from science, Edwards was drawn to the laws of nature. Many people during this time felt that science disregarded God and religion. While these opinions were circulating, Edwards felt that the laws of nature came from God and were in itself part of His care and wisdom. Since God and science went hand and hand, science did not threaten faith or spirituality. His Later Years During the early years of Northampton, Edwards’ grandfather (Solomon Stoddard) established the church with specific guidelines and rules.One of the more important guidelines was that members of the church must be baptized to participate in different church activities. Events like the Lord’s Supper, was a reminder and a converting ordinance. People who were not baptized could come to the church for sermons, but other activities needed membership and baptism to participate. Problems began to arise there in the church, around 1748, when Edwards began to publicly voice his opinions with his grand father’s views. He felt that church membership should require more criteria. This included things like clothing, entertainment, reading materials, etc.One particular event was when Edwards published a list of people from his congregation that were accused of reading inappropriate reading materials. This list included people that were being accused along with any witnesses that were called. The problem that got the congregation in an uproar was the fact that the list, that he published, did not distinguse between the accused and the witnesses. Everyone on the list was looked at as guilty, in the eyes of anyone who read the list. The people who were found guilty were disciplined for their actions.As a result of the whole incident, the relationship between Edwards and the congregation deteriorated. The situation created tension between him and many of the people within the community. People began to think of him and label him as a trouble maker and no fun. Edwards’ and his church became very unpopular. Many people resented him and very few people wanted to be involved with his church. For many years after the situation with the published names, very few people expressed interest in being members of his church. The few that did show interest, were met with numerous and outrageous qualifications that they refused to follow.Even though many people from all over would come to hear his sermons, his own congregation was not at all fond of him. Since there was so much tension between Edwards and his congregation, the council of the church had to serve as a mediator. Eventually the council and the church felt they needed to deal with Edwards and all of his recent changes and opinions. In this meeting, the council and the members of the church decided to suspend his privileges to preach there at Northampton, and when the vote ended up going to the town meeting, it was also confirmed and Edwards preaching privileges were ended.Although Edwards was no longer a minister there at Northampton, he continued to live there in the town. And he seemed to not hold any ill will regarding the congregation’s final decision. Occasionally the congregation would ask him to come and preach a sermon or two. This process went on until 1751. In the next few years, Edwards was invited to preach in Scotland and Virginia, but he decided to decline. He also chose to decline invitations to a church in Stockbridge and a chance to mission to the Housatonic Indians. He did spend time with the Indians, preaching to them now and then.He also took time to write various books. One in particular was called Humble Relation (Reply to Williams), which spoke on full communion. There were many other writings that involved God and morality. In 1757 Edwards son – in – law (Reverend Aaron Burr), which was married to his daughter Esther and was the son of the future US vice – president Aaron Burr, died and Edwards decided to take his place as the president of the College of New Jersey (Princeton University). But shortly after accepting his new position, Edwards became sick and died. Edwards was a firm supporter of the new small pox inoculations.To show his support, he decided to also get the inoculation. Because he was never in excellent health, he developed complications from the inoculation and died on March 22, 1758. His Legacy Edwards was a Calvinist and believed in those views. Edwards and the people who followed him were known as the New Light Calvinist ministers. Some of his followers included Samuel Hopkins, Gideon Hawley, Joseph Bellamy and many others. Most of his followers lived in the New England area, comprising a great population size. His followers also became great citizens, this included US vice – presidents, college presidents, etc.Edwards’s writings and his beliefs were great influential readings during his day and even today. Many laws, rules, regulations, etc. were drawn from his writings. Some of the things Edwards’ writings influenced were the American Board of Commissioners of Foreign Missions missionaries, The Missionary Herald, The Banner of Truth Trust, etc. Works Written By Jonathan Edwards (not inclusive) †¢A Faithful Narrative of the Surprising Work of God †¢Charity and its Fruits †¢Christian Charity or The Duty of Charity to the Poor, Explained and Enforced †¢Concerning the End for Which God Created The World Distinguishing Marks of a Work of the Spirit of God †¢Freedom of the Will †¢A History of the Work of Redemption including a View of Church History †¢The Life and Diary of David Brainerd, Missionary to the Indians †¢The Nature of True Virtue †¢Original Sin †¢Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted †¢A Treaste Concerning Religious Affections †¢Atonement (Governmental view) †¢Colonial America †¢Congregationa l church †¢Great Awakening †¢Mission House (Stockbridge, Massachusetts) †¢Sinners in the Hands of an Angry God †¢Jonathan Edwards College Argument form Beauty †¢American philosophy †¢List of American philosophers †¢Ivy League Presidents †¢New England Dwight family Bibliography Bearskin, Douglas L. â€Å"Jonathan Edwards, Enthusiast? Radical Revivalism and the Great Awakening in the Connecticut Valley. † Church History 74 (2005): 683-739. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=4hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=19448230. Beck, Peter. â€Å"Fall of man and the failure of Jonathan Edwards. † Evangelical Quarterly 79 (2007): 209-225. http://web. bscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=25338906. Crisp, Oliver D. â€Å"Jonathan Edwards on the Divine Nature. † Journal of Reformed Theology 3 (2009): 175-201. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=42316446. Duban, James. â€Å"A Reverent and Obedient Evolution: Jonathan Edwards, the New Science, and the Socialism of Henry James Sr. Journal of Speculative Philosophy 23 (2009): 244-261. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl. Miller, Gordon. â€Å"Jonathan Edwards’ sublime book of nature. † History Today 46 (July 1996): 29. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=4hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=9607212980. Wikipedia. â€Å"Jonathan Edwards. † http://en. wikipedia. org/wiki/Jonathan_Edwards_(theologian).

Research Proposal on Noise Pollution Essay Example

Research Proposal on Noise Pollution Essay Noise pollution is one of the forms of wave and sound pollution, which is characterized with the impossibility of adaptation of the human and animal organism towards it. Noise is the complex of sounds of various lengths which can cause much harm to the live organisms. Strong noise causes serious physical and psychological consequences on the nervous system, sleep, emotions and productiveness. It is obvious that the relevance of noise pollution is extremely visual nowadays, especially in big cities. With the growth of population and rapid growth of the human settlements and other objects of the anthropogenic origin, the frequency and danger of noise pollution becomes higher and higher. People have not thought about the negative impact of noise on their health till the latest decades and have not treated it like a form of pollution. Due to the professional surveys the rates of noise pollution have increased in five times for the latest 20 years. The most obvious sources of noise pollution are the increase of the means of transport, especially automobiles, railway transport (trams, metro, etc). Big cities are full of cars and there are areas where one can not hear anything because of the huge flow of transport. Then, nearly every big city has its own airport, and it does not worth mentioning that the areas belonging close to the airport have enormous problems with noise. With the development of high technologies the number of the devices which produce sound has increased in hundreds of times. Nearly everyone listens to music, plays music instruments, watches TV, etc. Every big house is equipped with the elevator, air-conditioning systems, etc which also produce much sound. We will write a custom essay sample on Research Proposal on Noise Pollution specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Research Proposal on Noise Pollution specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Research Proposal on Noise Pollution specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Noise pollution is an urgent problem which has to be solved effectively; otherwise more and more people will suffer from stress and face nervous breakdowns. The developed countries already apply the protecting boards and other systems which reduce noise pollution in the settlements. The student has the chance to broaden the idea further and suggest more methods for the solution of the problem and present them in the well-structured persuasive research proposal. The paper should contain informative facts, the plan of the research and the methods which have been used in the process of investigation. The aim of a research proposal is to convince the professor in the quality of the generated topic, so one is able to prepare an effective text relying on the free example research proposal on noise pollution written by the qualified expert. It is a plus to pay attention to a free sample research proposal on noise pollution in the Internet and learn about the approach towards formatting and composition of the logical text.

King Tuts Tomb Essays - Egyptian Mythology, Tutankhamun

King Tut's Tomb Essays - Egyptian Mythology, Tutankhamun King Tut's Tomb What does the tomb of tutankhamen and its contents show about the Egyptian concern for the afterlife? Tutakhamen's tomb, and the artifacts inside are an indication of the concern the Ancient Egyptians held for the after-life of their king. In 26th Nov. 1922, the English archaeologist Howard Carter opened the virtually intact tomb of a largely unknown pharaoh: Tutankhamen. This was the first, and to date the finest royal tomb found virtually intact in the history of Egyptology. It took almost a decade of meticulous and painstaking work to empty the tomb of Tutankhamen. Around 3500 individual items were recovered. When the Burial Chamber of Tutankhamen was officially opened, on 17 February 1923, the Antechamber had been emptied. It had taken near fifty days to empty the Antechamber; the time required to dismantle and restore the contents of the Burial Chamber including the gilded wooden and the sarcophagus was to be greater, and the work was not completed until November 1930, eight years after the original discovery. One must examine both the tomb itself, and its contents, to see the c onnection between the tombs and burial rituals and the doctrine of eternal life. The royal tombs were not merely homes in the hereafter for the kings, as are the private tombs of commoners and nobility. Instead the tombs are cosmological vehicles of rebirth and deification as much as houses of eternity. As the king is supposed to become Osiris in a far more intimate way than commoners, he is equipped with his very own Underworld. And as the king is supposed to become R in a way entirely unavailable to commoners, he is equipped with his very own passage of the sun, whether this is thought of as the way through the underworld or through the heavens. Tutankhamon's tomb, hurriedly prepared for the premature death of the king at the age of only about 18, is, as Romer says, a hole in the ground, compared to a proper royal tomb. The theme of fours is conspicuous in Egyptian religious practice. Tutankhamon's tomb contains four chambers. The burial chamber, with a ritual if not an actual orientation towards the West, is the chamber of departure towards the funeral destinies. The internment of the body certainly is the beginning of the sojourn of the dead, and the Egyptians saw the dead as departing into the West. The room called the Treasury is then interpreted to have a ritual orientation towards the North as the chamber of reconstitution of the body. Since the most conspicuous object in the Treasury was a great gilt sledge holding the shrine containing the canopic chest, which holds the king's viscera, this could well suggest the problem of reassembling the king's living body. That task, indeed, has a very important place in Egyptian mythology. After the goddess Isis had retrieved her husband Osiris's murdered body from Byblos, their common brother, Seth, the original murderer, stole the body, cut it into pieces, and tossed them in the Nile. Isis then had to retrieve the parts of the body before Osiris could be restored to life. Her search through the Delta, which is in the North of Egypt, seems to parallel the sacred pilgrimage to cities of the Delta that Desroches-Noblecourt relates as one of ritual acts of the funeral, as many of the other objects in the Treasury seem to be accessories for that pilgrimage. For the sovereign to be reborn it was necessary that a symbolic pilgrimage be made to the holy cities of the delta. The principal halts of the journey corresponded almost exactly to the four cardinal points of the delta where these cities were situated. Sais, to the west, represented the necropolis where the body was buried; Buto to the north, with its famous canal, was an essential stage of the transformations within the aquatic world of the primordial abyss, evoking the water surrounding the unborn child; and Mendes to the east whose name could be written with the two pillars of Osiris, the djed pillars, evoking the concept of air. There, said the old texts, the gods Shu and Tefenet were reunited, or again, according to the 17th chapter of The Book of the Dead, that

The Pursuit of a MBA Essay Example | Topics and Well Written Essays - 750 words

The Pursuit of a MBA - Essay Example In his book ‘Managers Not MBAs’, Henry Mintzberg (2004) mentioned that, despite the fact that the MBA is regarded as the ‘education for management’, it actually prepares the ‘wrong people in the wrong ways with the wrong consequences’. One of the major reasons for such criticisms is that the MBA programme gives too much of importance on the management theories while ignoring the need to develop the practical expertise. This leads to an imbalance in the supply and demand of proficient managers in the context of real scenario, opposed to theoretical knowledge. Pfeffer & Fong (2002) questioned the lack of repositioning of the MBA model over the years and discussed that a number of interpersonal and social skills required in the current corporate world cannot be developed through an MBA programme. The authors stated that the fact that the individuals graduating from the most elite MBA programs realized the maximum salary packages is due to the fact that these individuals were chosen by their institutes on the foundation of their competences and qualifications which were way better than the average. Thus, it could be inferred that the personal characteristics of the candidates are more important than what is being taught in the MBA programme. This explanation is consistent with the verity that the curricula of majority of the MBA programmes and the course books utilized are extremely analogous across business schools of different statures. Thus, it can be concluded that there are no significant distinctions in the knowledge being imparted in the different MBA programmes. Nonetheless, the individuals undertaking MBA generally benefit in terms of both intrinsic as well as extrinsic aspects of career development and success. A few of the aspects enhanced by taking up an MBA are confidence, credibility, social status and remuneration among others. The MBA degree prepares the candidates with a perceptive of the variety and miscellan y that they would gradually deal with in their place of work. This enables the individuals to discover the principles, values and conducts suitable for that environment. Moreover, MBA degree is believed to develop the skills necessary in the process of information investigation, interpretation of data as well as the proficiency in taking up new endeavors. Furthermore, the MBA programme also enhances the presentation as well as negotiation ability and the social interaction capability of an individual. The MBA classrooms are the sites of vigorous discussion and arguments amongst the students; the involvement of individuals in such a vibrant atmosphere reinforces their aptitude to investigate, converse, convince, and reach agreement while integrating diverse viewpoints. Thus, on the whole, the MBA programme is linked with attributes for swift career progression. Sturges & Et. Al. (2003) identified that the major result of the MBA programme in addition to enhanced self-assurance, was t he evolution of the ‘knowing why’ and the ‘knowing how’ career proficiencies in the candidates, which are highly esteemed in the management world. In the assessment of changes in terms of management role and function as well as income levels of individuals prior and post their MBA degree,

Judge Sotomayor and the Constitution Essay Example | Topics and Well Written Essays - 500 words

Judge Sotomayor and the Constitution - Essay Example Sotomayor is no stranger to delivering such ill conceived decisions. As such, several of her judgments have been reversed by the Supreme Court. For instance, the ruling in the Riverkeepers case depicted the extreme views that she subscribes to. Her decidedly defective decision was set aside by the Supreme Court. According to Jeffrey Rosen, Judge Sotomayor is neither a capable judge, nor is she sufficiently intelligent to function as a judge (The Judicial Confirmation Network, 2009). According to Dr. Charmaine Yoest, President & CEO of Americans United for Life, the nomination of Sonia Sotomayor to the US Supreme Court by President Obama is in accordance with the latter’s predilections regarding Justices of the Supreme Court. This nomination is consistent with his perception that any ruling should be based on personal feelings and political agenda; rather than the rule of law (The Judicial Confirmation Network, 2009). President Obama has dispensed with all pretence of being a post – partisan president, with the nomination of Sotomayor. She is notorious for her innumerable failures and the patent absence of judicial restraint in her decisions. Judicial activism is essential for dispensing justice, in instances wherein the extant legislation fails to provide justice. However, it has to be borne in mind that judicial activism, per se, pays scant regard for the Constitution (The Washington Times, 2009). The principal drawback with judicial activism is that it emasculates the Constitution and supplants democratic decision making with a judge’s personal penchant. Thus an unelected judge, who is not accountable to anyone, can emerge as a dangerous and powerful despot. This extremely adverse scenario is exemplified by Sotomayor and her ilk. Judge Sotomayor opines that racial and sexual disparities are not genetic anomalies, and that these differences render some people superior to others (The Washington Times,