Financial Performance of Abu Dhabi Commercial Bank in UAE Case Study

Money related Performance of Abu Dhabi Commercial Bank in UAE - Case Study Example Abu Dhabi Commercial Bank procured RBS’ UAE retail, riches the executives and SME banking business. Abu Dhabi Commercial Bank is presently the third biggest bank in the UAE regarding activities and second biggest in the Emirates of Abu Dhabi as far as absolute resources. The bank has a generous client base and holds around 12% piece of the overall industry by credits and 10% piece of the overall industry by stores. The bank right now has around 500,000 retail clients and 33,000 discount clients in the UAE. Abu Dhabi Commercial Bank has isolated its activities into four fundamental areas as follows. Abu Dhabi, the second biggest city of UAE, is one of the developing economies of the world. During the budgetary year 2009, in the midst of the worldwide financial emergency, the development pattern of Abu Dhabi took a descending dive when the genuine GDP development stayed just 0.2% and its GDP per capita was 90,538 USD, which was as yet considered among the most noteworthy at the worldwide level. With the usage of reasonable approaches, the administration of UAE has now ready to reestablish its past financial flourishing and it is depicting slanting pattern by and by. The financial division in UAE can be viewed as the greatest recipient of the monetary development. This is because of the way that the common loan cost in the UAE economy is lower when contrasted with different nations delineating comparative financial patterns. National Bank of UAE is the administrative position which issues rules and proclamation controlling the working of these banks. As of March 31, 2011, UAE economy had 23 nearby keeps money with 736 branches and 28 authorized remote manages an account with 83 branches. The accompanying graphical portrayal presents the development in the financial part in UAE throughout the years [presentation] Technical Analysis The offer cost of Abu Dhabi Commercial Bank remained varied in the course of recent years. On the off chance that we consider the money related year 2006, the offer cost of the bank delineates a rising pattern. In the start of the budgetary year 2006, the offer cost of the bank was crossing 5.66, however before the fini sh of the monetary year 2006, the offer cost took a descending dive and the December shutting of the money related year recorded an offer cost of 4.16. In spite of the declining pattern in the earlier year, Abu Dhabi Commercial Bank had the option to reestablish its past market capitalization and before the finish of the budgetary year 2007, the offer cost speaks to an expansion of 19%. Budgetary year 2008 and 2009 are

Privacy on Social Networks

System Sites (SNS) are sites that permit clients to transfer data to an open profile, make a rundown of online companions, and peruse the profiles of different clients of the SNS. The sites have participation rules and network norms. Clients reveal personality significant data by means of their profile to other people. This data is referential, legitimately alluding to an individual, or attributive, portraying ascribes to the information subject. Albeit most laws and guidelines confine the entrance to referential data, attributive data isn't ensured all things considered. Be that as it may, the total of a lot of attributive data on SNS profiles presents new security dangers, uncover personality significant data by means of their profile to other people. Additionally, the security choices in long range interpersonal communication locales don't turn out to be in the manner they should do. Keep your hidden life private! What does informal community do? In actuality, you have a hover of your companions. Be that as it may, shouldn't something be said about their companions? What's more, the companions of the companions of your companions? You can become more acquainted with individuals from truly any piece of the world. That implies you are offering data to them. What's more, that additionally implies you are sharing a great deal of data that you would prefer not to share! Data spreads quicker through a Social Network Site than through a genuine? life organize. Data may be uncovered to a gathering of individuals out of the blue, in light of the fact that the advanced data is handily duplicated, can be put away inconclusively and is accessible. It particularly hurts clients when data goes through various social circles, and winds up with individuals whom it was not proposed for. Individuals have been terminated, passed up prospective employee meet-ups and scholarly chances, and been suspended from school for texts, divider posts and different messages they erroneously thought resembled private genuine discussions with companions. Try not to post anything in informal organizations that you won't have any desire to yell out in the open. You can send private messages for that, however NEVER informal organizations. Interpersonal organization is where no one can tell whom you are offering private data to except if you yourself made the system! So be cautious, remain safe! Applications and outer connections on long range informal communication locales Have you at any point utilized the ‘applications' of facebook, myspace or some other person to person communication destinations? Did you read the strategies of that site about those applications? As a rule, the games or applications proprietors approach practically the entirety of your data that you gave in your interpersonal interaction account. In addition, they may likewise utilize them for business purposes. A portion of these applications may offer you to take an interest in a review to win ‘credits' or virtual ‘money'. You may, for instance, procure some snappy Farmville money by noting a short review. Sounds much better than utilizing your charge card, correct? Be that as it may, you're presumably more secure breaking out your wallet. TechCruch refers to one occasion in which players could win money on the off chance that they rounded out such an overview. Toward the finish of the study, they would be approached to give their telephone number with the goal that they can get a PIN by means of content to get the outcomes. When they've entered that PIN into the site, they're bought in to a horoscope administration for $9. 99 for each monthâ€something they won't realize except if they steadily read all the fine print. Ouch. The casualties could quickly attempt to drop the membership, obviously, however they could in any case wind up being charged. Undesirable charges aren't the main thing players are defenseless to: Social systems administration games make you an objective for infections and programmers too. You will discover a few strings in Zynga's people group gatherings in which mediators caution clients against tolerating any blessings or solicitations inside a specific game on Facebook. (They didn't indicate precisely what might occur if clients acknowledged these surrey endowments or solicitations! ) Sometimes clients likewise guarantee that a bug in the game cleared out the entirety of their game advancement. That can be really crushing for somebody who has committed loads of time and cash to it. Laws to limit protection dangers Not all dangers for security in Social Network Sites emerge and harm clients similarly. A hazard examination approach is expected to join these uncertainties into the investigation. The specialists distinguished various dangers for clients of Social Network Sites. At the point when these dangers appear, they become episodes that influence a specific measure of individuals. In any case, not these occurrences harm clients similarly. The harm caused relies upon the kind of danger and the impression of the client. Laws are aimed at keeping the dangers from emerging. All the more explicitly, American tort laws make implies for individuals to discover remunerations against the harms they acquired. Specialists rate to what degree the tort laws address the dangers for security and coming about harms they recognized. The appraisals of the different tort laws are portrayed in delineation beneath. In 1986, Congress passed the Stored Communications Act as a feature of the Electronic Communications Privacy Act to deliver protection issues orderly to the appearance of the web. Through the SCA, Congress planned to limit divulgence of private correspondences by suppliers of electronic interchanges administrations. Be that as it may, when Congress passed the SCA, the web was in its outset. The couple of systems accessible to customers, for example, Prodigy and America Online, were independent, and a great many people had never known about the term email, not to mention used the constrained type of electronic informing that existed at that point. The World Wide Web didn't yet exist, and it would be about 10 years before the presentation of the internet browser in the mid-1990s. Do you think the long range interpersonal communication destinations submit to laws? Because they are well known and major game sites, doesn't mean their arrangements are consistently advantageous for you. The Privacy Policies of well known interpersonal interaction destinations were discovered opposing to the Canadian security law. In July 2009, the Privacy Commissioner of Canada gave a report on a top to bottom examination activated by a protest from the Canadian Internet Policy and Public Interest Clinic. Outsider application designers Deactivation of records Personal data of non-clients Accounts of perished clients Uses of client data Facebook agreed to change their protection strategies to abstain from being prohibited or might be sued by Canadian government. In any case, did that truly have any effect? The Privacy Commissioner herself communicated disappointment with the outcome. â€Å"While Facebook found a way to determine protection concerns, the Commissioner stayed disappointed by Facebook’s reaction toward the finish of the examination. She was especially worried about the dangers presented by the over-sharing of individual data with outsider engineers of Facebook applications, for example, games and tests. † [Source: News discharge from Privacy Commission of Canada; Ottawa, August 27, 2009: ‘Facebook consents to address Privacy Commissioner's concerns'] As approaching others' private data is getting simpler, laws can do an almost no to ensure us. We, ourselves must know about where our data is going and who can approach it.

Electronic and Mobile commerce Assignment Example | Topics and Well Written Essays - 1000 words

Electronic and Mobile trade - Assignment Example The organization has likewise extended its menu to incorporate natural products, smoothies, wraps, fish, servings of mixed greens and prepared fries. This organization clings to B2C model of business. The partnership offers alliance and establishment to neighborhood individuals who stick to company‘s rules and regulationâ ofâ all aspectsâ to the business.â The clients can get administration through straightforwardly visiting the store. The client can arrange and eat there itself or get a takeaway supper. The subsequent technique is dialing cost free number and request supper forâ the entryway step delivery. As the organization is thinking about another road of business, that is on the web, it needs to make a far reaching business system to get achievement in this endeavor. Formation of aâ newâ business system forâ newâ medium of correspondence isn't so natural as it includesâ a parcel ofâ investment in different pieces of business and new strategies. As the proposed speculation is huge, it is important to evaluate the pace of profits and increment in business deals. This issue can be settled by appointing statistical surveying forâ the Internetâ and versatile study of the current client group.â As the market report is exceptionally positive, the organization chooses to actualize electronic and versatile business in type of simple to get to easy to understand intuitive site and portable application fromâ where the clients can pick nourishment things from menu and request forâ doorstep delivery.â There areâ a part ofâ onlineâ tools that assists with publicizing the McDonalds online order administrations, for example, person to person communication sites,â photo-sharingâ sites, blog sites. These sitesâ offerâ freeâ services,â and organization can keep up cozy relationship amongâ the individuals from the destinations and can undoubtedly refresh them aboutâ fresh administrations, schemes,â brand newâ food itemsâ onâ the menu.â Today, Smartphoneâ isâ becoming basic as the majority of the individuals like to buy them for both business and joy. With Smartphone application., the clients can undoubtedly arrange from

This creates the impression that you have written an essay that will provide valuable information to the reader. In this way, you will be better prepared for any situation that you may come across. Pointer To The Best Persuasive Essay Topics

This creates the impression that you have written an essay that will provide valuable information to the reader. In this way, you will be better prepared for any situation that you may come across. Pointer To The Best Persuasive Essay TopicsWhen writing persuasive essays, you must know that there are several different methods that you can use. However, you should consider only a few of them and then you will be better prepared for any situation that you might find yourself in.The first method that you should consider is a two-part essay, because it allows you to present an informative essay and a persuasive essay at the same time. In order to do this, you can use both pre-written introduction and conclusion.In this way, you can prove how you present comprehensive information. By using this method, you will show how you present comprehensive information and will also allow readers to get an idea of what you have to say. You should also avoid using words such as 'tell,' 'tells,' or 'te lls.'The second persuasive essay topics is a three part essay, because it allows you to present three different sections of your essay at the same time. First, you should create your introduction section.This allows you to build up excitement and curiosity by describing the interaction that took place between you and the reader. Then, you will explain what led you to the event that you describe in your essay and you will use any actual experiences that you have had to help you.Finally, the third persuasive essay topics that you will use is a four part essay, because it allows you to present four different sections of your essay at the same time. You should write this first portion in order to show that you have written an essay that makes a great impact on the reader.

Lizzie Borden Accused of Notorious Ax Murders

One of the great media sensations of the late 1800s was the arrest and trial of Lizzie Borden, a woman in Fall River, Massachusetts accused of the gruesome ax  murder of her father and stepmother. Major newspapers followed every development in the case, and the public was fascinated. Borden’s 1893 trial, which featured considerable legal talent, expert witnesses, and forensic testimony, in some ways resembled a trial a cable television audience today would find riveting. When she was acquitted of the murders, decades of speculation began. The case is still debated, and a great many people believe Lizzie Borden got away with murder. And in an odd twist, Lizzie Borden and the gruesome crime were kept in the public mind thanks to a rhyme that generations of American children learned on the playground. The rhyme went as follows: Lizzie Borden took an axe, and gave her mother 40 whacks. When she saw what she had done, she gave her father 41. Life of Lizzie Borden Lizzie Borden was born in 1860 to a prosperous family in Fall River, Massachusetts, the second daughter of a businessman and investor. When Lizzie was two years old her mother died, and her father, Andrew Borden, remarried. By most accounts, Lizzie and her older sister Emma despised their father’s new wife, Abby. As the girls grew older there were many conflicts in the household, many of them rooted in the fact that Lizzie’s father was a notorious miser. After attending public high schools, Lizzie lived at home. She was active in church groups and charitable organizations, typical pursuits for an unmarried woman who did not need to work. Despite the tensions in the Borden household, Lizzie seemed sociable and utterly ordinary to people in the community. Murder of Lizzie Borden’s Father and Stepmother On August 4, 1892, Andrew Borden, Lizzie’s father, left the house in the early morning and attended to some business. He returned home about 10:45 a.m. Shortly after, Lizzie Borden called out to the family’s maid, â€Å"Come quick, father’s dead!† Andrew Borden was on a couch in a parlor, the victim of a brutal attack. He had been struck numerous times, apparently with an ax or hatchet. The blows were strong enough to shatter bones and teeth. And he had been struck repeatedly after he was dead. A neighbor, searching the house, discovered Borden’s wife upstairs. She had also been brutally murdered. Arrest of Lizzie Borden The original suspect in the murder case was a Portuguese workman with whom Andrew Borden had a business dispute. But he was cleared and attention became focused on Lizzie. She was arrested a week after the murders. A police investigation found the head of a hatchet in the basement of the Borden house, and that was assumed to be the murder weapon. But there was a lack of any other physical evidence, such as bloodstained clothing the perpetrator of such a bloody crime must have worn. Lizzie Borden was indicted for the two murders in December 1892, and her trial began the following June. The Trial of Lizzie Borden Lizzie Borden’s murder trial probably would not be terribly out of place in today’s atmosphere of tabloid headlines and cable news marathons. The trial was held in New Bedford, Massachusetts, but was covered extensively by the major newspapers in New York City. The trial was noteworthy for the legal talent involved. One of the prosecutors, Frank Moody, later became the attorney general of the United States and also served as a U.S. Supreme Court Justice. And Borden’s defense attorney, George Robinson, was the former governor of Massachusetts. A Harvard professor appeared as an expert witness, an early instances of an expert witness being used in a major trial. Borden’s lawyer succeeded in getting damaging evidence, such as the fact that she had tried to purchase poison in the weeks leading up to the murder, excluded as inadmissible. And Borden’s defense focused on the lack of physical evidence tying her to the murders. Lizzie Borden was acquitted of murder on June 20, 1893, after the jury deliberated for less than two hours. Later Life of Lizzie Borden Following the trial, Borden and her sister moved into another house, where they lived for many years. Though the respectable citizens of Fall River tended to shun Lizzie and her sister, traveling actors and musicians frequented their house, leading to various rumors about the lifestyle of the sisters. Lizzie Borden eventually died on June 1, 1927. Legacy of the Lizzie Borden Ax  Murder Case Articles and books about the Lizzie Borden case have appeared since the early 1890s, and any number of theories have been advanced about the murders. Lizzies father had an illegitimate son, and some believe he may have been the real culprit. And as Andrew Borden was known to be a miserly and unpopular character, its very likely he had other enemies. The Lizzie Borden case was a landmark in the sense that it provided a template for later tabloid stories: the case involved a very bloody crime, an unlikely defendant, rumors of family strife, and a verdict that left unanswered the question of who committed the murders. Incidentally, the famous playground rhyme about Lizzie Borden, which apparently did not appear in print until decades after the murders, was inaccurate in several respects. The female victim, Abby Borden, was Lizzies stepmother, not her mother. And it also greatly exaggerated the number of blows from the murder weapon. But the rhyme did keep Lizzies name in circulation for decades after the bloody murders in Fall River.

The Invention Of The First American History - 1157 Words

When you think of â€Å"the First American†, who do you think of? Do you think of a pilgrim or a Native American? Do you think of Benjamin Franklin? Probably not, but he has been graciously granted with this very title. Franklin is a large part of American history. A renowned polymath, he held many occupations including; an author, printer, politician, scientist, inventor, civic activist and more! All throughout history there have been a plethora of inspirational, hardworking, intelligent, life-changing personages, one of them being Benjamin Franklin. He changed not only the world, but America and its history with his discoveries, knowledge, and beneficial insights. One of the most well known scientific discoveries Ben Franklin can be credited†¦show more content†¦Franklin proved that lighting was electricity and his discovery led to our world, starting with America, being more scientifically informed. One of the most courageous acts of mankind in this world is fire f ighting. Not many people may know this, but Benjamin Franklin was the founding father of firefighting. â€Å"In 1736, Franklin proposed volunteer fire companies that would gather men quickly to extinguish a blaze.† (Gausted 35) After a huge Philadelphia fire, Franklin founded Philadelphia’s first fire company – the Union Fire Company, the very first fire department. Franklin stated â€Å"I sought to explain what caused them and how one could prevent such fires in the future† (McCormick 151) Franklin was very interested in learning more about the situation and was concerned about the health and safety of everyone affected. Without his idea it would have been long before actual fire companies were started. Before there were fireplaces, there were fire places, where people would simply huddle together around a fire in their homes for warmth. Then came Benjamin Franklin and invented the metal lined fireplace. â€Å"Franklin had a spurred interest in improvin g heating systems. At first people didn’t have chimneys, they simply made a fire and sat around it. It did people little good to huddle by a fire, he argued, if currents of cold air then buffeted them. Many colds are caught that way. Franklin lectured it would be safer to sit in the open street.†

The Life of Jonathan Edwards free essay sample

Liberty Baptist Theological Seminary The Life of Jonathan Edwards A Paper Submitted to Dr. Gregory Tomlin In Partial Fulfillment Of the Requirements for the Course American Christianity CHHI 692 Table of Contents Abstract3 Biographical Outline4-5 Survey of Edwards Life5-18 Work Written By Jonathan Edwards19-20 Bibliography21-22 Abstract Through out Jonathan Edwards’ life he focused on preaching and expressing his views and feelings on how people should live their lives and practice the faith. He was very influential in the first great awakening.He also gave various sermons and wrote multiple books and essays (that influenced many future people and organizations) on how to live life and worship God. Biographical Outline Jonathan Edwards was born on October 5, 1703, in Connecticut. There he shared a life with his father (Timothy Edwards, who was a minister in East Windsor, Connecticut), his mother (Esther Stoddard, the daughter of Rev. Solomon Stoddard), and ten sisters. His parents made sure that their children were brought up to know God on a personal level.After completing his home studies (with his parents), Edwards decided (at the young age of 13) to continue his education by attending Yale College in New Haven, Connecticut, where he studied divinity. He studied there working on his B. D. for two years. After his graduation, he decided to focus his knowledge in the areas theology. After preaching at a Presbyterian church in New York City for less than a year, he decided to return to college (Yale) to receive his M. A. degree. On completion of his schooling, he joined his grandfather as an associate pastor at Northampton.In July of 1727 he married Sarah Pierpont, and over the years they had eleven children. In the early part of their marriage, Edwards’ grandfather died, and he had to take on the task of preaching, alone. This event began his life as a true preacher. Through out the rest of his life he focused on preaching and expressing his views and feelings on how people should live their lives and practice the faith. He was very influential in the first great awakening. He gave various sermons and wrote multiple books and essays on how to live life and worship God.Edwards was known for his views on women. During his time many people felt women should focus their life in the household, but Edwards felt that they were equal to men, and could also hold important positions in life. This could be preaching the gospel to others and or explaining the fascinations and or discoveries of science (which he also enjoyed). Throughout his life he enjoyed education of not only himself, but also all of the people around him. Survey of Edwards’ Life Edwards’ Early Years Jonathan Edwards was born on October 5, 1703, in East Windsor, Connecticut.He was born to two parents, who were firm believers of God and His power, Timothy Edwards and Ester Stoddard. Edwards father, Timothy Edwards, was a pastor of a church their in East Windsor, Connecticut, and his mother, Esther Stoddard, was the daughter of Solomon Stoddard (a pastor of the church in Northampton, Massachusetts). Edwards’ parents were blessed with 11 children. Among those eleven children, he was the only boy (so he probably had a lot to live up too). His parents, who grew up in the Puritan age, raised him and his siblings in a Puritan atmosphere and upbringing.They were home schooled, while being taught the importance of putting all of your faith into the Lord. After his schooling, at home, was completed, Edwards decided to continue his education by attending Yale College (in New Haven, Connecticut). While he was there he studied various subjects, including science, divinity, and theology, giving him a well-rounded and objective education. During his studies he managed to find extra time to write multiple intriguing essays. He graduated in September 1720, as the valedictorian of his class, with a degree in divinity.Once Edwards completed his college studies at Yale College, he decided to try out preaching. He began his journey at a small Presbyterian church in New York City. There he was a clergyman. He stayed there for almost a year. Then decided to leave for more education. He returned to Yale to tutor others and to continue his education. In early 1727 Edwards decided to join his grandfather at his church (Northampton). There he held the position of assistant minister. Since he was still considered a student minister, between his time ministering, he would spend his extra time studying and increasing his knowledge.Also during the same year Edwards decided to marry his love, Sarah. She was the daughter of the founder of Yale College. Although she was young (the mere age of seventeen), she was devoted to her spiritual love for God. She was truly an inspiration for Edwards and had been since she was 13 years old. Throughout their marriage she was a wonderful wife and friend. She made sure her husband and their eleven children were taken care of in every way. She was a true role model to her children and her husband. In 1729, early within the year, Edwards’ grandfather (Solomon Stoddard) died. Upon is death, Edwards was left with the huge task of taking on the ministry of his grandfather’s church (Northampton) all by his self. This church was a well known and attended church, and was one of the largest in the area. Edwards and The Great Awakening In 1731 Edwards wrote, preached, and published one of his famous sermons. He shared his sermon, which was called God Glorified – In Man’s Dependence, with the people of Boston. This sermon revolved around the topic of Arminianism (stereological thought that involves the Protestant Community, which is based on Dutch Reformed theologian, Jacobus Arminius). Edwards’ main focus with this sermon was to let people know that God gave them the power of faith to help lead them to salvation. In1733 a revival began right there at Edwards’ church (Northampton). By the spring of the next year the revival reached huge heights. Within six months of the revival’s beginning, nearly three hundred people had come to the church to participate. The increased activity there at the church also gave him the idea and the opportunity to study the process of conversion (which he documented in his essay, A Faithful Narrative of the Surprising Work of God in the conversion of Many Hundred Souls in Northampton).Eventually the entire revival was documented (by Edwards) through multiple essays, which Justice of God in the Damnation of Sinners became the most effective. By the year of 1735, the revival that began with Edwards’ church had expanded. The revival had gone from the grounds of Northampton to New Jersey. With the expansion of the revival, the numbers of doubters grew. There were many people throughout New England who doubted Edwards’ sincerity of God’s Words, and felt that he was leading his flock of believers (new and old) to ultimate damnation.These doubts got so great that some people felt the urge to commit suicide (with a few actually completing the act). These acts and feeling of suicide ultimately ended this revival. Talk of the revival spread all the way to England and Scotland. People in other countries (across seas) were aware of what was going on in America, and they were intrigued. One person, in particular, who became interested in Northampton and Edwards, was George Whitefield. He was an Anglican Protestant minister, who eventually helped spread the Great Awakening to Britain.In 1739 Whitefield traveled to the Thirteen Colonies (the initial British colonies established, between the time of 1607 to 1733, on the Atlantic Coast of North America) on a revival tour. While he was touring he met Edwards’ acquaintance. While in America he preached at Edwards’ church. The sermon was so touching (as he reminded Edwards and his congregation of the purpose of the revival that had occurred earlier) that most of the congregation cried (along with Edwards) as Whitefield spoke. The sermon was so inspiring that the revival came back to life. People remember what the whole point to the revival was, a chance to bring people to God. The sermon also inspired Edwards. This was during the time that he preached the sermon the made him known. In 1741 Edwards went to Enfield, Connecticut, and preached his famous sermon, Sinners in the hands of an Angry God. In this sermon he reminded people of Hell (through vivid imagery and scripture). He felt that this was what the people needed to return them to the path of righteousness. Although there were many people who Edwards brought back to the revival, there were still some who were leery of the movement. Some of these people consisted of conservative Congregationalist ministers. These ministers were leery for various reasons, one in particular were the actions that consumed people during the movement. Some of these actions consisted of barking, crying out, yelling, body movements, etc. In the movement’s defense, Edwards published a work called The Distinguishing Marks of a Work of the Spirit of God. In his work he stated the reactions of these people were not one way or another the actions of God.Shortly after publishing this work he published a couple of apologizes stating that he was incorrect and that the divine visitation does take over the body (in the writing Thoughts on the Revival in New England). These new views came in part from the actions of his wife during the movement. Regardless of Edwards’ words on body movements and conversion people took notice of the effect that the gospel seemed to have on the people who participated in these revivals. The people who were promoting The Great Awaking took the body movements as true reactions to conversion.Even though many people had taken Edwards’ words that he previously spoken, on the topic of bodily movements and conversion (even though he tried to retract his options and views on the topic), and ran with them, he still tried to let people know that he had changed his position and views on the topic. He preached at his church (Northampton), in the attempt to share and spread his new feelings and to explain why his feelings had changed. During the years of 1742 and 1746, Edwards had a group of his sermons published called Religious Affections.This famous group of sermons expresses his views on conversion. It also described how true conversion occurs and that the only way a person can be saved is if they truly believe, have faith, and accept that Jesus Christ died for man’s sins. Without the previous criteria a person cannot be saved. During the years between 1747 and 1749, Edwards published various works regarding religion and beliefs. A couple in particular regarded a movement in Scotland and David Brainerd. In 1747 Edwards joined a movement that was in Scotland. It was called the Concert in Prayer.After his involvement in the movement he decided to document his experience in his writing called An Humble Attempt to Promote Explicit Agreement and Visible Union of God’s People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ’s Kingdom on Earth. Then in 1749 another one of his writing was published. This writing involved the conversion and confessions of David Brainerd. During the time in question, Brainerd was living in Edwards’ church (Northampton) and was being attended to by Edwards’ daughter (Jerusha).Rumors were floating around that the two, Jerusha and David, were engaged, but of course there were no documents to back up the rumors. Women and Their Importance Throughout Edward’s life, he tried to instill in the people who surrounded him the importance of a woman. He wanted people to know that women were just as important as men were and that they should work together as a team to help each other. These views were instilled in him as a child. His mother and sisters took care of the duties around the house and helped him and his father throughout childhood. Edwards also expressed is views about women when it came to his wife Sarah. He felt that men and women were equal and promoted gender equality. In his day – to day duties and even his sermons, he promoted Equality. For example, he would stress the fact that The Bible states that Eve is the mother of all living (Genesis 3:20), giving her one of the most important roles of life. There is no one more important than a child’s mother. He continuously focused on various characters throughout The Bible, giving equal considerations to many of the women that it mentions. Some of the names include women like Eve, Sarah, Anna, Mary, etc. He was clearly (and possibly dangerously) a head of his time, with his views on women and equality. His Fascination With Science During this time, many new advances were beginning to surface. People were beginning to look into various areas, like how electricity worked and if and how it could be reproduced and other various things. Edwards took an interest in science early on and decided to broaden his education (which included science) in college. In college he was so interested in how things worked that he wrote various papers on philosophy, optics, flying spiders, light, etc.He basically tried to investigate and observe as much as he could (or that peaked his curiosity). While some people shied away from science, Edwards was drawn to the laws of nature. Many people during this time felt that science disregarded God and religion. While these opinions were circulating, Edwards felt that the laws of nature came from God and were in itself part of His care and wisdom. Since God and science went hand and hand, science did not threaten faith or spirituality. His Later Years During the early years of Northampton, Edwards’ grandfather (Solomon Stoddard) established the church with specific guidelines and rules.One of the more important guidelines was that members of the church must be baptized to participate in different church activities. Events like the Lord’s Supper, was a reminder and a converting ordinance. People who were not baptized could come to the church for sermons, but other activities needed membership and baptism to participate. Problems began to arise there in the church, around 1748, when Edwards began to publicly voice his opinions with his grand father’s views. He felt that church membership should require more criteria. This included things like clothing, entertainment, reading materials, etc.One particular event was when Edwards published a list of people from his congregation that were accused of reading inappropriate reading materials. This list included people that were being accused along with any witnesses that were called. The problem that got the congregation in an uproar was the fact that the list, that he published, did not distinguse between the accused and the witnesses. Everyone on the list was looked at as guilty, in the eyes of anyone who read the list. The people who were found guilty were disciplined for their actions.As a result of the whole incident, the relationship between Edwards and the congregation deteriorated. The situation created tension between him and many of the people within the community. People began to think of him and label him as a trouble maker and no fun. Edwards’ and his church became very unpopular. Many people resented him and very few people wanted to be involved with his church. For many years after the situation with the published names, very few people expressed interest in being members of his church. The few that did show interest, were met with numerous and outrageous qualifications that they refused to follow.Even though many people from all over would come to hear his sermons, his own congregation was not at all fond of him. Since there was so much tension between Edwards and his congregation, the council of the church had to serve as a mediator. Eventually the council and the church felt they needed to deal with Edwards and all of his recent changes and opinions. In this meeting, the council and the members of the church decided to suspend his privileges to preach there at Northampton, and when the vote ended up going to the town meeting, it was also confirmed and Edwards preaching privileges were ended.Although Edwards was no longer a minister there at Northampton, he continued to live there in the town. And he seemed to not hold any ill will regarding the congregation’s final decision. Occasionally the congregation would ask him to come and preach a sermon or two. This process went on until 1751. In the next few years, Edwards was invited to preach in Scotland and Virginia, but he decided to decline. He also chose to decline invitations to a church in Stockbridge and a chance to mission to the Housatonic Indians. He did spend time with the Indians, preaching to them now and then.He also took time to write various books. One in particular was called Humble Relation (Reply to Williams), which spoke on full communion. There were many other writings that involved God and morality. In 1757 Edwards son – in – law (Reverend Aaron Burr), which was married to his daughter Esther and was the son of the future US vice – president Aaron Burr, died and Edwards decided to take his place as the president of the College of New Jersey (Princeton University). But shortly after accepting his new position, Edwards became sick and died. Edwards was a firm supporter of the new small pox inoculations.To show his support, he decided to also get the inoculation. Because he was never in excellent health, he developed complications from the inoculation and died on March 22, 1758. His Legacy Edwards was a Calvinist and believed in those views. Edwards and the people who followed him were known as the New Light Calvinist ministers. Some of his followers included Samuel Hopkins, Gideon Hawley, Joseph Bellamy and many others. Most of his followers lived in the New England area, comprising a great population size. His followers also became great citizens, this included US vice – presidents, college presidents, etc.Edwards’s writings and his beliefs were great influential readings during his day and even today. Many laws, rules, regulations, etc. were drawn from his writings. Some of the things Edwards’ writings influenced were the American Board of Commissioners of Foreign Missions missionaries, The Missionary Herald, The Banner of Truth Trust, etc. Works Written By Jonathan Edwards (not inclusive) †¢A Faithful Narrative of the Surprising Work of God †¢Charity and its Fruits †¢Christian Charity or The Duty of Charity to the Poor, Explained and Enforced †¢Concerning the End for Which God Created The World Distinguishing Marks of a Work of the Spirit of God †¢Freedom of the Will †¢A History of the Work of Redemption including a View of Church History †¢The Life and Diary of David Brainerd, Missionary to the Indians †¢The Nature of True Virtue †¢Original Sin †¢Some Thoughts Concerning the Present Revival in New England and the Way it Ought to be Acknowledged and Promoted †¢A Treaste Concerning Religious Affections †¢Atonement (Governmental view) †¢Colonial America †¢Congregationa l church †¢Great Awakening †¢Mission House (Stockbridge, Massachusetts) †¢Sinners in the Hands of an Angry God †¢Jonathan Edwards College Argument form Beauty †¢American philosophy †¢List of American philosophers †¢Ivy League Presidents †¢New England Dwight family Bibliography Bearskin, Douglas L. â€Å"Jonathan Edwards, Enthusiast? Radical Revivalism and the Great Awakening in the Connecticut Valley. † Church History 74 (2005): 683-739. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=4hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=19448230. Beck, Peter. â€Å"Fall of man and the failure of Jonathan Edwards. † Evangelical Quarterly 79 (2007): 209-225. http://web. bscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=25338906. Crisp, Oliver D. â€Å"Jonathan Edwards on the Divine Nature. † Journal of Reformed Theology 3 (2009): 175-201. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=42316446. Duban, James. â€Å"A Reverent and Obedient Evolution: Jonathan Edwards, the New Science, and the Socialism of Henry James Sr. Journal of Speculative Philosophy 23 (2009): 244-261. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=3hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl. Miller, Gordon. â€Å"Jonathan Edwards’ sublime book of nature. † History Today 46 (July 1996): 29. http://web. ebscohost. com. ezproxy. liberty. edu:2048/ehost/detail? vid=4hid=11sid=a18c3fe2-bd1d-4992-b657-7c6bfe30e3fe%40sessionmgr15bdata=JnNpdGU9ZWhvc3QtbGl2ZSZzY29wZT1zaXRl#db=a9hAN=9607212980. Wikipedia. â€Å"Jonathan Edwards. † http://en. wikipedia. org/wiki/Jonathan_Edwards_(theologian).